From William Wolfe on Standing for Freedom.com (May 31, 2023):
“Everyone is entitled to his own opinion, but not his own facts.” At least that’s what the late senator from New York, Daniel Patrick Moynihan, suggested in 1983. Almost 40 years later, it’s an admonition still worth bearing in mind, recognizing the distinction between subjective perceptions and objective reality. But, as with most bits of proverbial wisdom, the kicker comes in spotting the difference between the two, something always “easier said than done.”
Knowing the difference between opinion and fact is a critical skill for all of life, but the stakes are even higher when it comes to life together as Christians, because Christians come with a conscience. And the conscience, that God-given, wonderful, but tricky internal voice, can take our personal opinions and baptize them into God-given facts quicker than you can say “don’t drink, dance, or chew — or hang out with those who do.”
Thankfully, authors Andy Naselli and J.D. Crowley have a prescription for those who are prone to either under-value (or over-use) their Christian conscience.
In Conscience: What It Is, How to Train It, and Loving Those Who Differ, Naselli, a theology professor and pastor, and Crowley, a missionary and linguist, write that their “modest but potentially life-changing goal is to put conscience back on your daily radar, to show from Scripture what God intended and did not intend conscience to do, and to explain how your conscience works, how to care for it, and not to damage it” (p. 17).
They achieve this goal by 1) defining “conscience” biblically; 2) explaining how Christians can be free from a condemning conscience; 3) educating us on how to calibrate our consciences; and 4) teaching how Christians with different consciences can and should live together in peace, whether that’s in the same local church or in a cross-cultural missionary setting. In short, the authors want to help their readers align their God-given consciences to God’s given revelation as much as possible, recognizing there won’t be perfect overlap in this fallen world, and thus reminding us that “your conscience is not identical to the voice of God” — no matter how strongly you may be tempted to think that it is (p. 61).
One of the main points I found to be most helpful was their “Two Great Principles of Conscience” summary. After defining what a conscience is, the authors argue that “of all the principles related to conscience, two rise to the top: 1) God is the only Lord of the conscience, and 2) you should always obey your conscience” (p. 30).
This two-fold “greatest commandment of the conscience” is so practical because it places a premium on the conscience — “obey it!” — but it also puts the conscience in its proper place — “submit it to the Lord.”
Outside of the classically complicated arena of the “strong vs. weak conscience” issues within a local church, these two principles help guard against the twin ditches that exist on either side of a rightly-calibrated conscience: Either “ignoring” or “absolutizing” it. Listening to your conscience is critical — it helps you avoid sin! But “sanctifying” your conscience so much that it can’t be submitted to God is equally dangerous. As the authors write, “If your conscience is so sacrosanct that it’s off-limits even to God, that’s idolatry” (p. 31). [read more]

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