Wednesday, September 26, 2018

Seven Principles of Sound Public Policy

Commentary by Lawrence W. Reed on  FEE.org:

I would like us all to think about some very critical fundamentals, some bedrock concepts that derive from centuries of experience and economic knowledge. They are, in my view, eternal principles that should form the intellectual backdrop to what we do as policymakers inside and outside of government.

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The “Seven Principles of Sound Public Policy” that I want to share with you tonight are pillars of a free economy. We can differ on exactly how any one of them may apply to a given issue of the day, but the principles themselves, I believe, are settled truths. They are not original with me; I’ve simply collected them in one place. They are not the only pillars of a free economy or the only settled truths, but they do comprise a pretty powerful package. In my belief, if every cornerstone of every state and federal building were emblazoned with these principles—and more importantly, if every legislator understood and attempted to be faithful to them we’d be a much stronger, much freer, more prosperous, and far better governed people.

Principle 1: Free people are not equal, and equal people are not free.

First, I should clarify the kind of “equalness” to which I refer in this statement. I am not referring to equality before the law, the notion that you should be judged innocent or guilty of an offense based upon whether or not you did it, with your race, sex, wealth, creed, gender or religion having nothing to do with it. That’s an important foundation of Western Civilization and though we often fall short of it, I doubt that anyone here would quarrel with the concept.

No, the “equalness” to which I refer is all about income and material wealth, what we earn and acquire in the marketplace of commerce, work, and exchange. I’m speaking of economic equality. Let’s take this first principle and break it into its two halves.

Free people are not equal. When people are free to be themselves, to be masters of their own destinies, to apply themselves in an effort to improve their well-being and that of their families, the result in the marketplace will not be an equality of outcomes.

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We are different in terms of our talents. Some have more than others, or more valuable talents. Some don’t discover their highest talents until late in life, or not at all.

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We are different in terms of our industriousness, our willingness to work. Some work harder, longer, and smarter than others. That makes for vast differences in how others value what we do and in how much they’re willing to pay for it.

We are different also in terms of our savings. I would argue that if the president could somehow snap his fingers and equalize us all in terms of income and wealth tonight, we would be unequal again by this time tomorrow because some of us would save it and some of us would spend it. These are three reasons, but by no means the only three reasons, why free people are simply not going to be equal economically.

Equal people are not free, the second half of my first principle, really gets down to brass tacks. Show me a people anywhere on the planet who are indeed equal economically, and I’ll show you a very unfree people. Why?

The only way in which you could have even the remotest chance of equalizing income and wealth across society is to put a gun to everyone’s head. You would literally have to employ force to make people equal. You would have to give orders, backed up by the guillotine, the hangman’s noose, the bullet, or the electric chair. Orders that would go like this: Don’t excel. Don’t work harder or smarter than the next guy. Don’t save more wisely than anyone else. Don’t be there first with a new product. Don’t provide a good or service that people might want more than anything your competitor is offering. [read more]

Interesting speech. His other principles not shown here are:

  1. What belongs to you, you tend to take care of; what belongs to no one or everyone tends to fall into disrepair.
  2. Sound policy requires that we consider long-run effects and all people, not simply short-run effects and a few people.
  3. If you encourage something, you get more of it; if you discourage something, you get less of it.
  4. Nobody spends somebody else’s money as carefully as he spends his own.
  5. Government has nothing to give anybody except what it first takes from somebody, and a government that’s big enough to give you everything you want is big enough to take away everything you’ve got.
  6. Liberty makes all the difference in the world.

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