Post-1960s Progressivism notes

Post-1960s Progressivism is an incoherent blend of the earlier Progressive emphasis
on material and spiritual uplift coupled with a new, adamantly relativistic orientation. his
altered Progressivism champions an understanding of freedom as “the right to define one’s
own concept of existence, of meaning, of the universe, and of the meaning of human life.”
Policies that attack the traditional family through the promotion of sexual liberation, the
redefinition of racial equality in terms of atonement for alleged historical victimization, and
a preference for the preservation of the environment over human flourishing—demonstrate
that post-1960s Progressivism not only rejects the ethical ideal of earlier Progressivism; it
also denies the Founders’ conception of equality and rights as grounded in “the Laws of
Nature and of Nature’s God.”

Post-1960s Progressivism actively promotes sexual liberation at the expense of
the traditional family in order to overcome the purportedly intolerant and repressive
standards of the older morality.  Women and gays especially are considered victims of
the older moral standards; they deserve legislation promoting their specific interests.
As victims, they join thereby the ranks of other minority groups who require special
privileges in recompense for discrimination. These policies dovetail with the current
elevation of environmental concerns above the rights of individuals—the environment
also must be freed from the exploitation of humankind.  

Terms:

Anti-foundationalism- the idea that there is no foundation or ground upon which can one base judgments about truth.

Irony- is the term used by postmodern thinkers like Richard Rorty to mean that there are no enduring truths.

Ruling Class-  "the complex of government, the mainstream media, most of the academy, much of our senior military class and industrial and public sector unions that are tied to government power."

Biocentric- environmentalism privileges nonhuman nature as opposed to human life and prosperity.

Source: Hillsdale College’s Constitution 201 lecture series, “Post-1960s Progressivism” (2012) by Dr. John Grant.