Just Because We Can Create Genetically Modified Babies Doesn’t Mean We Should

From The Daily Signal.com (Dec. 17):

Two remarkable things took place last month in the world of biotechnology: A Chinese doctor claimed to have created two genetically modified human embryos who were successfully nurtured to birth, and the worldwide scientific community roundly rejected this experiment as a violation of ethics.

In turn, the Chinese government condemned the doctor and called for an immediate investigation.

At issue is a developing biotechnology known as CRISPR-Cas9 that allows scientists to genetically edit cells. The technique holds potential to treat a variety of genetic disorders such as cystic fibrosis and sickle cell disease, as well as even more complex conditions such as cancers and heart disease. Indeed, the doctor says he genetically modified the two children in question (back in their embryonic stage) to make them resistant to HIV.

As promising as that sounds, the deployment of gene-editing to human embryos is rife with ethical questions: concerns about experimentation on minors, human embryo destruction, the creation of life in a lab, “designer babies,” the boundary between therapy and “enhancement,” and interventions in the genome that will be passed on to future generations.

In other words, genetically modified human embryos raise new versions of old bioethical problems, as well as some new ones.

First, countless embryonic human beings were killed in the process that led to the live birth of these two genetically modified children. Like all so-called “assisted reproductive technologies,” many more embryos are created than are implanted and subsequently delivered. The remaining embryonic human beings are either frozen in perpetuity or destroyed. This research poses an immediate threat to the right to life of the unborn.

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We should also care about the dignity of life in its very origins. There is a great danger in creating children in the laboratory, a process that treats human subjects as if objects of technological mastery. That will have profound moral and cultural implications as the science progresses: Societies can come to view human life—all life, modified or not—as something that can easily be toyed with and discarded.

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There’s also the specter of a kind of “brave new world” genetic arms race. Imagine John Edwards’ “Two Americas,” but between the genetic haves and the genetic have-nots. An America where the wealthy (and morally unscrupulous) design super-babies, while everyone else remains “unenhanced.”

As the philosopher Leon Kass has explained, “As bad as it might be to destroy a creature made in God’s image, it might be very much worse to be creating them after images of one’s own.”  [read more]

Hitler and a lot of early progressives liked the idea of eugenics—perfecting the species however they defined what “perfection” is.